Analysis of a Womens Quota in India

Analysis of a Womens Quota in IndiaINTRODUCTION OF WOMENS making blameThe question of a womens quota in India is distinct from any some other dry land because the physical composition of India has already provided for quotas for the Scheduled Castes (SCs) formerly untouchable castes in the Hindu community and the Scheduled Tribes (STs). It has provisions for similar monetary standards for the soci e trulyy and educationall(a)y backward classes now termed as the Other Backward Classes (OBCs). These quotas be for admissions to educational institutions, public sector em stratagemment and indemnity-making image. The 73rd and 74th Constitutional Amendments provided for 33% quotas for womens introduceation in the topical anaesthetic self-goernment institutions. These Amendments were implemented in 1993. They were enacted without any pressure sensation or persistent demand from women or any other section. forward to these Amendments the pronounce of Karnataka had introduced 25% womens quota in Panchayati Raj Institutions.1 First elections after the instruction execution of quotas were held in 1987 (Jain 1996). Later, rural area of Maharashtra passed a law providing for 30% backlog of shadowers for women in rural as wellhead as urban local self- establishment institutions. It is curious that, in spite of over 1,000,000 elected women representatives flooding the local governments the womens movement in India was totally silent over this issue gutter 1996.The smooth passage of the 73rd and 74thConstitutional Amendments encouraged all major depicted object political parties to commit themselves to extending 33% womens quota to aver legislatures and Parliament. The 81st Constitutional Amendment musical n wiz, popularly know as the Womens second-stringer Bill, was introduced in the Parliament in 1996 to that force play. The womens movement had no role in bringing about this Bill. It did offer some inputs in the Committee hearings tho it became v ocal and visible on this issue provided after its offset printing debacle in el level offth Lok Sabha. Even then, this visibleness was in the form of demonstrations and sit-ins in front of the Parliament and not by way of proactive intervention in the electoral process by supporting women pratdidates or recruiting movements spokespersons in elective roles on various levels.OBJECTIVES OF WOMENS substitute BILLThe proposer of the policy of reserve invoke that although equality of the sexes is enshrined in the Constitution, it is not the reality. on that pointfore, forceful affirmative action is required to make better the prep ar of women. Also, in that respect is evidence that political mental arriere pensee has increased redistri notwithstandingion of resources in party favor of the groups which benefit from reservation. A study about the effect of reservation for women in panchayats shows that women elected under the reservation policy invest to a greater extent in th e public goods closely linked to womens concerns. In 2008, commissioned by the Ministry of Panchayati Raj, reveals that a sizeable proportion of women representatives perceive an enhancement in their self-esteem, confidence and decision-making ability. nigh opponents argue that separate constituencies for women would not single narrow their outlook unless lead to perpetuation of unequal spot because they would be seen as not competing on merit. For instance, in the Constituent Assembly, Mrs Renuka Ray argued against reserving seat for women When there is reservation of sit down for women, the question of their shape for general seats, however competent they whitethorn be, does not usually arise. We feel that women depart get more(prenominal) aspects if the involveation is of ability entirely.12 Opponents in addition contend that reservation would not lead to political empowerment of women because(a) Larger issues of electoral unsnarls such as measures to check criminal isation of politics, internal commonwealth in political parties, devise of black money, etc. render not been considered,(b) It could lead to election of proxies or relatives of male candidates.LOK SABHA uncommunicative seats may be allotted by rotation to dissimilar constituencies in the order or union territory. If a state or union territory has only one seat in the Lok Sabha, that seat shall be reticent for women in the first general election of either cycle of tercet elections. If there be two seats, to each one shall be reserved once in a cycle of three elections. convertible rules apply for seats reserved for SC/STs. Of the two seats in the Lok Sabha reserved for Anglo Indians, one will be reserved for women in each of the two elections in a cycle of three elections.LEGISLATIVE ASSEMBLIESThe Bill reserves one- 3rd of all seats in the legislative assemblies that argon to be filled by direct election for women. Such seats may be allotted by rotation to different constituencies in the state. For SC/ST seats, similar rules as those for the Lok Sabha apply.KEY FEATURES1. As nearly as may be one-third of all seats in Lok Sabha and StateLegislative Assemblies shall be reserved for women.2. mental reservation shall apply in slip-up of seats reserved for Scheduled Castes(SC) and Scheduled Tribes (ST) as well.3. Seats to be reserved in rotation will be determined by draw of lots in sucha way that a seat shall be reserved only once in three consecutive general elections.DEMOCRACYThe concept of democracy will only assume true and dynamic significance when political parties and home(a) legislatures atomic number 18 decided upon jointly by men and women in equitable pick up for the interests and aptitudes of some(prenominal) halves of the population.Inter-Parliamentary Union, 1994While there is no universally accepted translation of democracy, any functional analysis must include two of the essence(p) principles all peniss of the alliance mu st prevail equal access to power, and all members must enjoy universally recognised freedoms and liberties. The Indian model of democracy also prioritises representation so as to avoid the pitfalls of majority rule. On this basis, there already exists a quota for Scheduled Castes and Scheduled Tribes.It is clear from the statistics alone that women do not have easy access to raditional power structures. Their admittance into public spaces is persistently isabled by prevailing historical constructions of gender, created and continued by the overabundant institutions such as family, religion, education and the State. Nevertheless, the nature of this relationship also gist that the same institutions which created the imbalance can take responsibility for its repair.The final purpose of reservation is to increase womens visibility in all policy decisions on the basis that all policy decisions affect women as well as men, and affect women differently to men. This applies equally to the harder issues such as trade, industry, agriculture, defence, employment etc., as it does to those softer issues which are traditionally assigned to women politicians.Political friendship of all sections of society is essential for building a functioning and representative democracy. Women must wherefore be present in new arenas of decision making, with their experiences, perspectives and visions of the future ratting public debate. Reservation will provide elected women with the ability to acclaim elected men in making the rules that apply equally to both sexes, and which women are equally expected to a pleade by.Reservations on ReservationThe superior impediment to the passing of the Bill is the insistence from certain political lobbies on a quota at bottom a quota for women of other backward classes (OBC). The concern is that, without these provisions, elected women will come from the ruling classes alone and will selectively represent the interests of these socio-politi cal elite.OBCs and Muslim women are not currently representedWithin the Womens Reservation Bill simply because there is no general reservation for OBCs and Muslims and as such a sub-quota within the Womens Reservation Bill may be unconstitutional. Whilst it might be possible to add a sub-clause, the push should first be for a Constitutional Amendment that enables a general OBC quota and/or a non-secular quota for Muslims.This was the recommendation of the Joint Select CommitteeFormed in 1996, which responded to a common delegation of backward caste MPs with the assertion that sub-reservations for OBC women were not legally permissible until a separate constitutional amendment established a general quota. In addition to a minute of minor technical ad clearlyments, the Committee then recommended that the bill be passed into law as in front long as possible.Interestingly, neither Mulayam Singh Yadav of theSamajwadi Party nor any other leader has of heretofore brought a proposal f or reservation for OBCs or other minorities to be debated and discussed in theParliament. Once the Womens Reservation Bill is passed, quotas for general reservation for other companionable groups can be raised in the parliament as a separateIssue, with one third of the seats within these distinct quotas subsequently reserved for women. Even with no general quota, it is difficult to understand why it is assumed that OBCs will be less well represented upon the implementation of womens reservation. To quote the former Judge of Delhi High Court, Justice Rajinder Sachar (PUCL Report, 2003), in that location are about 200 OBC candidates in the Lok Sabha It is not their public service, but alone the caste configuration that has preferred them. Similar results will follow even after the reservation for women.CLIMRAP Subsequently, womens organisations and the National Commission for Women (NCW) have accused detractors in parliament of making demandsfor OBC sub-quotas simply to undermine the bill and safeguard their take in seats, or swaply to keep their Muslim and OBC vote bank entire at a highly opportune time. They claim that, within the parties nearlyProtesting about the need for distaff representation from backward classes, there are remarkably few female person candidates or elected representatives the Samajwadi Party (SP), for example, has 2 women representatives out of a total of 39 MPs. If these MPs were truly have-to doe with about the lot of OBC women, it should have been possible before now to submit party tickets to female candidates from OBCs and other minorities.There are also very real dangers in compartmentalising theIssue of womens empowerment. The NCW have noted that quotas are one of the few issues to unite women in parliament from crosswise party lines oft because many of these women have personally witnessed the systemic discrimination that impedes womens participation in electoral and political procedures. Reservation is a tool that b egins to repair the reproach caused byCenturies of discrimination that exists ubiquitously across political parties, across social classes and across community divisions.Of any excluded group, the most take member will unceasingly be a woman. 22.5 per centime of seats in Parliament are already reserved for SC/ST of which just over 7 per cent are held by women and around 200 MPs are from OBCs (well over a third of the Lok Sabha). In contrast, just 8 per cent of seats in the national legislature are held by women.There is doubtlessly a need to further the participation of Lower castes and classes, but an alternative prop is needed to the Womens Reservation Bill. The government cannot continue to be sidelined on this issue because there are men in Parliament who ostensibly possess more press Concerns than the liberation of half the population. Ultimately, mens very battlefront in Parliament will always enable them to shout louder and more often Until the Bill is passed.METHOD OLOGYWomens Rights and Social DevelopmentI measure the appear of a community by the degree of progress which women have achieved. B.R. AmbedkarTaking measures to enhance the status and visibility of women is critical for sustainable progress against the range of human development indicators,Both because women are particularly penetrable to social and scotch marginalisation when resources are scarce, and because women are critical agents in the development processes. According to various international reports, development in India is organism severely hampered by the breadth of the gender gap and limited female participation in traditionally male dominated institutions and social strata as in at a lower placeIndia and the Gender GapThe World Economic Forums yearly Gender Gap Report (2007) affirmed that there are just six countries Iran, Bahrain, Oman, Pakistan, Saudi Arabia and Yemen performing worse against economic parameters, with women constituting a mere 3 per cent of leg islators, senior officials and managers and making up 90 per cent of informal workers in the economy. Against other major indicators, there is also broad cause for concern India has the largest bit of maternal deaths in the world and imposing rates of female malnutrition, and a woman in India has lesser chance of survival than in all but 2 of 128 countries. The oft-discussed imbalance in the sex ratio can be attributed not only to female infanticide, as is often assumed but to sustained neglect from infancy of female health, nutrition and wellbeing. A girl child is up to 3 times more desirely to be malnourished than her brother (UN), and is also significantly more likely to drop out of school before completing a full eight historic period of education. As well as passive neglect, personnel against women and girl children is on the rise the number of transports per day has increased by nearly 700 per cent since 1971, and thousands of dowry deaths fall out each year (Natio nal Crime Records Bureau).There are countless studies to controvert the effectiveness of womens empowerment as a tool for development. For example, Kerala and Manipur have experient rapid progress in improving health and reducing deathrate and fertility rates the benefits of which affect men as well as women and in these states women also play a vital social and economic role. This correlation should not be surprising, given that nutrition and child health generally fall within the remit of the womans household decisions. Ultimately, healthy, educated and empowered women are more likely to raise healthy, educated and confident children and ask positively with the invigoration of the community (UNICEF).To eliminate gender discrimination and invoke female empowerment, womens decision making capacity must therefore be enhanced within the household, the workplace and the political sphere. Increased political influence should have reverberations for womens equality in the other t wo realms, which will in turn have implications for Indias performance against all milestones for social progress. Reservation of seats is a basic, consistent andlogical step towards both womens emancipation and comprehensive development particularly for a government which promised that the equal access to participation and decision making of women in the social, political and economic life of the nation would be at the heart of its agenda (National Policy for the Empowerment of Women, 2001).Experiences in Panchayati Raj Institutions (PRIs)The challenges faced by elected women in local government are often extreme, and have been widely documented by both proponents and critics of womens reservation. even so, it is important to note that there are also many success stories from within the PRIs. Where womens presence has been meaningful, they have been able to make a significant character to the life of the community and offer an alternative perspective to the traditional status q uo. Womens panchayats have also successfully campaigned and taken action on pressing issues that impact on womens functions such as alcoholism, child marriage, domestic violence and gambling. Nevertheless, the experiments with reservation in PRIs have demonstrated that it will be infallible to visualise that women access equal opportunities to progress within the political system, and that contumacious reservation in the Lok Sabha does not act as a legal tender on participation. Few women from PRIs have of yet managed to progress through the ranks and come to State Assemblies, national legislatures etc. Processes of promotionWithin decision making bodies must therefore be facilitated, for it is overly simplistic to imagine that parti pris is not dispersed within the institutions of governance themselves.Women demand one third reservation in parliament30 Aug 2009, 0014 hrs IST, ET BureauThursday should have been a red-letter day for Indian women. Thats when the Cabinet agreed to hike reservation for women in all tiers of thePanchayati raj system from the existing 33% to 50%. In a country where the Womens Reservation Bill, reserving a third of the seats in Parliament for women, has been stonewalled for 13 years, the decision marks a victory, however small. and its not enough. Especially if, as many suspect, it is a convenient ploy to draw attention away from the main issue the inability (unwillingness?) of the government to deliver on its promise of reserving seats for women in parliament.The unstated rudimentary logic (?) seems to be more women are fine provided they are at the sub-ordinate level of decision making. So give them more seats in Panchayati level institutions that are anyway fairly powerless but dont cater them to sup at the high table of Parliament/state legislatures just now is that fair, either to the women or the country? Research suggests that having more women lawmakers makes a colossal difference, not just to women, but to society as a substantial especially in poor countries. In Rwanda, for instance, a much-needed law that defines rape and protects victims of sexual abuse was passed only after women legislators became a force to cast with. Their male counterparts saw the subject as taboo. (Rwanda, incidentally, is the first country in the world where women are in a majority in Parliament).Unfortunately, Rwanda is an exception. In the 100 odd years since women were first elected to a national parliament, only 18.4% of seats worldwide are currently held by women. To address this, close to 110 countries have introduced rules to help women get elected.So has India but with one difference. We, or rather our male Parliamentarians, are willing to countenance more representation to women, but not where it matters, in Parliament and state legislatures. This is why even as Indian women celebrate Thursdays decision by the Union Cabinet they must see it for what it is mere crumbsThe fact is more than sixty years afte r independence women are among the most deprived sections of Indian society. In law, the Indian woman has few equals in the world. The Indian Constitution, unlike many others, gave equal rights to women as to men right from day one. In every respect she is on par with the Indian man. hardly only on paperIn reality, the picture could not be more different. On about every human development indicator, women cart not just their male counterparts but also women in neighbouring countries countries that are not only poorer but cannot boast of so many women at the helm of affairs a president, a chief minister and a powerful political leader at the centre.Take, for instance, maternal mortality rates. Deaths during vaginal birth in India are way above the S Asia average. In Sri lanka almost all births take place in institutions in India this number is below 40%. Again, poorest women in Bangladesh have 72 % the health coverage of the richest in Pakistan the comparable figure is 63 % but in India the number drops to 55% in urban areas and just 37 % in rural areas.This state of affairs has much to do with the fact that less than one in ten legislators in parliament or state assemblies in India is a woman.According to the Delhi-based PRS Legislative Research, women accounted for less than 7% the total MLAs in 28 states and two union territories and little over 9 % of the total number of MPs in the last Lok Sabha. The position has improved in the fifteenth Lok Sabha, but only marginally.Agreed reservation as a policy instrument is a poor substitute for ensuring equality of opportunity, whether in educational institutions or in jobs or in Parliament. .But having said that, it is nothing but hypocrisy when a political class that regards reservation as an perform to social discrimination suffered by SCs, STs, and now OBCs, argues it is not an answer when it comes to change magnitude the presence of women in Parliament.Thursdays Cabinets decision to reserve 50% seats in Pan chayats for women enchantment stonewalling the Womens Reservation Bill must, therefore, be seen for what it is a bid to divert attention from the much larger issue at stake. There is no reason why the rest of the country, especially its womenfolk, should fall for it.IMPLICATIONS OF THE BILLThe main provisions of the Bill, as introduced in the Rajya Sabha in May 2008, are1. Not less than one-third of seats to be reserved in the Lok Sabha and State Legislative Assemblies for women.2. One-third of the total number of seats reserved under clause (2) of article 330 (the existing quota for Schedule Castes and Scheduled Tribes) to be reserved for women belonging to the Scheduled Castes or the Scheduled Tribes.3. Reservation of seats to cease to exist or expire after 15 years of the commencement of the constitutional amendment.4. To select women candidates through a system of rotation, by which one third of the total number of constituencies to be reserved for women candidates, will be det ermined through a draw of lots.5. To consider extending the reservation to Rajya Sabha and the Legislative Councils of States, without making any definite provisions within the sphere of the current Bill.KEY SUMMARY AND ANALYSIS1. There are divergent views on the reservation policy. Proponents stress the necessity of affirmative action to improve the condition of women. more or less recent studies on panchayats have shown the positive effect of reservation on empowerment of women and on allocation of resources.2. Opponents argue that it would perpetuate the unequal status of women since they would not be perceived to be competing on merit. They also contend that this policy diverts attention from the larger issues of electoral reform such as criminalisation of politics and inner party democracy.3. Reservation of seats in Parliament restricts choice of voters to women candidates. Therefore, some experts have suggested alternate methods such as reservation in political parties and dual member constituencies.4. Rotation of reserved constituencies in every election may slash the incentive for an MP to work for his constituency as he may be ineligible to seek re-election from that constituency.5. The report examining the 1996 womens reservation Bill recommended that reservation be provided for women of Other Backward Classes (OBCs) once the Constitution was amended to allow for reservation for OBCs. It also recommended that reservation be extended to the Rajya Sabha and the Legislative Councils. Neither of these recommendations has been interconnected in the Bill.CONCLUSIONAs in India there are several(prenominal) reservations like SC, ST and OBC etc. is already present from its independence. However in 1996 a talk of another reservation bill called womens reservation bill was debated to introduce. However it is not applied till now. By the womens reservation bill we can easily prevent discrimination of womens from our society by applying the womens reservatio n bill. Some leaders like Lalu Prasad Yadav and Mulyam Singh Yadav are not in favour of womens reservation bill because they think that there are already several reservations like SC , ST and OBC etc. some people thinks that they are right while some other are not in favour of this bill.By passing this bill we make womens more responsive and hardworkers. Along with this there is increase in participation of Indian womens.Lawful RepresentationThere is nothing so unequal as the equal treatment of unequals. AristotleThe Constitution of India is a progressive document that guarantees equal rights for both sexes, and entitles women to enjoy economic, social, ethnic and political rights on an equal footing with men (Article 325). It proceeds to consider the appropriate use of legislation to redress inequality and prevent the that infringement of womens fundamental democratic freedoms and human rights. Under Article 15 (3), the State is thereby empowered to make special provisions, legisl ative or otherwise, to secure womens socio-political advancement. Indian case law has already interpreted the competent Protection provisions to allow for affirmative action for women. In addition, India is a signatory to a number of international agreements that support proactive state measures for womens political development1. The Convention on the Elimination of All Forms of unlikeness against Women (CEDAW) was ratified by India in 1993. Article 3 discusses appropriate measures, including legislation, to ensure the full advancement of women. Beyond this, Article 7 affirms that signatories should take all appropriate measures to eliminate discrimination against women in the political and public life of the country. It recognises that, unless countries take active steps to promote this integration, women will never be able to fully enjoy the basic human rights guaranteed in international law.2. The Inter Parliamentary Unions (IPU) Universal Declaration on Democracy (1997) assev erate that the execution of genuine democracy presupposes a genuine partnership between men and women in the conduct of the affairs of society in which they work in equality and complementarily, drawing mutual enrichment from their differences.3. The Beijing Platform for action at law (BPfA), 1995 affirmed that womens persistent exclusion from decision making was substantially hampering the achievement of democratic transformation, womens empowerment and achieving the goals of sustainable development. The BPfA therefore endorses affirmative action for women in the political spheres. Under the Constitution and other national and international Commitments, the State is thereby under an obligation to protect and promote the human rights of women, including the right to political equality, without any discrimination on the basis of sex.BIBLOGRAPHYhttp//economictimes.indiatimes.com/Opinion/Columnists/Mythili-Bhusnurmath/Women-demand-one-third-reservation-in-Parliament/articleshow/49496 34.cmshttp//archive.idea.int/women/parl/ch6b.htmhttp//www.iwdc.org/resources/fact_sheet.htmhttp//proquest.umi.com/pqdweb? baron=0sid=4srchmode=1vinst=PRODfmt=3startpage=-1clientid=129893vname=PQDRQT=309did=1823009961scaling=FULLts=1257869802vtype=PQDrqt=309TS=1257869857clientId=129893cc=1TS=1257869857cfc=1